Parashat Vayeira Genesis 18:1–22:24
Dear Friends,
This week’s Torah portion, Vayeira, is extraordinary in the scope of the stories that it contains. It begins with a visit by the Divine Presence (messengers?) as a wellness check with Abraham following his circumcision. Abraham becomes the prime exemplar of ancient near Eastern hospitality, insisting that the visitors rest, and eat something. In the same visit, we find the foretelling of the birth of Isaac (Yitzhak – he will laugh), so named because Sarah laughs at the thought of giving birth at such an advanced age.
Immediately following this, the Torah moves on to the story of the towns of Sodom and Gomorrah, with Abraham bargaining with God over their destruction. God seems to feel it necessary to tell Abraham about the impending doom, but in reality it is a test to see how Abraham will respond. Unlike Noah, who when God tells Noah of the coming flood, simply does what he is told, builds the ark, and saves himself, his family and the animals. Abraham passes the test, but unfortunately there are not ten righteous people to be found in the towns and they are destroyed. Lot and his daughters survive the destruction and his wife infamously turns into a pillar of salt. The daughters then turn to incest with their father to save the human race, and become the matriarchs of the Moabite and the Ammonite people.
In case this is not enough drama for you, we then find Abraham again passing off his wife, Sarah, as his sister to save his life. Ultimately Sarah gives birth to Abraham’s son Isaac, and Sarah forces Abraham to expel her servant Hagar and Hagar’s son Ishmael from the family. Finally, the portion concludes with the Akedah, the Binding of Isaac (for sacrifice) by Abraham.
The Akedah is one of the most dramatic narratives in the entire Torah. If you would like to experience this drama, come to (or tune into) services tonight, and listen to the passage being read as it is supposed to be. The Akedah stands (or at least it is supposed to stand) as a stark warning about the dangers of fanaticism. It is also intended to remind us to keep our brains turned on and engaged as we enter the world of spirituality. Abraham, who chooses God, questions God, and bargains with God, somehow becomes mute in his old age. In his choice to abdicate his human right to question, he puts his legacy, our very existence, in jeopardy. It is not just the life of Issac that is hanging in the balance, but the very origin and foundation of the Jewish people.
On this Shabbat, may we choose to catch our collective breaths, and to refresh our souls. May we choose to learn a bit, rest a bit, eat something delicious, and enjoy life to the fullest. As I seem to say every week, in one way or another, it is up to us to construct and then enter a Shabbat of Shalom. May we all do so this week.
Shabbat Shalom,
Rabbi Marv
rabbischwab@bethelsp.org