Parashat Devarim Deuteronomy 1:1−3:22
Dear TBE Community,
This Shabbat is called Shabbat Hazon, or Shabbat Vision, from the first word of this week’s haftara: The vision of Isaiah son of Amoz that he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
Isaiah 1:1-27 is always read on the Shabbat before Tisha b’ Av, the day that commemorates destruction in the Land of Israel. Isaiah warns the people that if they don’t follow God’s commandments, they will lose the land. This warning connects the haftara to this week’s parsha, Devarim: The words of Moses, appealing to the Israelites to keep God’s commandments, ultimately a leitmotif for the entire book of Deuteronomy. Because only if they adhere to God’s teaching will they prosper and stay in the land forever. Therefore, the eventual loss of sovereignty is traditionally ascribed to the people precisely doing the opposite:
Your rulers are rogues
and cronies of thieves,
All of them lust for bribes
and chase illicit payments.
They do not defend the orphan,
and the widow’s case does not touch them.
Isaiah here calls out the moral and ethical decay that had gripped “Zion” – Jerusalem and, by extension, all of Judah. He calls out his fellow Jews who fell from God’s ways and thus brought disaster upon their own nation.
The faithful city
that was filled with justice,
where righteousness dwelled—
Ever since October 7, I have worried about Israel’s ability to survive the mayhem that ensued. And while so far Israel has prevailed militarily, and her citizens are resilient and determined, I can’t help but keep worrying about Israel’s internal stability. What are the long-term consequences of enduring and witnessing continuous devastating suffering?
Every head is sick,
and every heart in pain.
From footsole to head
No place in him intact,
wound, bruise,
and open sore –
not drained, not bandaged,
nor soothed with oil.
Today, the words of the prophets are written on the subway walls, and they have a universal echo. Today, I cannot read Isaiah and not think of both Israel’s and Gaza’s “orphans and widows.”
Territorial disputes have been at the root for every war Israel has been involved in. I believe in the inherent and unalienable right of the Jewish people to dwell in this particular stretch of Levantine land. But that doesn’t mean that innocent people must starve. One of the worst natural disasters the Bible knows is a famine. Famines are the catalysator for migrations, often perceived as divine punishment for sinful behavior. The difference is that now, the famine is a human-made catastrophe.
Learn to do good.
seek justice;
Make the oppressed happy,
defend the orphan;
argue the widow’s case.
Devarim, the book of Deuteronomy, is a repetition of Moses’ teaching. Whether we call ourselves secular or religious Jews, these words are directed at us, as are the words of the prophet Isaiah:
Zion shall be redeemed through justice,
and those who turn back in her, through righteousness.
These are the last verses of the haftara that echoes themes of Tisha b’ Av and urges to meditate on God’s message – on our inner moral compass – day and night.
“Zion shall be redeemed through justice” – Zion B’mishpat Tipadeh. I am highlighting the letters because this verse gave name to the first Jewish fraternity, ZBT. Like in many cases, the verse can be interpreted and translated according to one’s vision. One reading might suggest that redemption will rightfully come upon Zion. Another reading might be that by doing what is just and right, Zion will redeem itself.
Shabbat Shalom!
Rabbi Julia Knobloch
rabbiknobloch@bethelsp.org